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    Jetavana,

    Books related words Paired sal trees The Tale of the Heike
    0 .
  • ○■ Either the person who can be arrogant long does not drive, every dream of the night of spring does simply


  • ○■ As for formal indication of this Gion convent, “the 祇 tree giving lonely garden (the [gi] [ji] [yu] [gi] [tsu] densely the [do] [ku] it is)”


  • ○■ Mother of Gion convent


  • ○■ Vinculado paginas web es tan escritas en japones ,


  • ○■ “Smell we fart!”


  • ○■ 祇園精舎


  • ○■ So, thing of 4, you do no t forget [hujiwo], under any condition, [gusun


  • ○■ “Either the person wher e voice all earthly things mutability of the bell of the Gion convent it echoes and the color prosperous person of the flower of the sal necessary does the reason of the 衰 roughly and can be arrogant long did not drive and was drawn did simply and with writing out every dream of the night of spring”, it is Heike prosperity and the Gunki story which draws ruin, following kind of [ayame] (the design) there is a story of the [wa] [ru] love which it waits in the “Heike story”


  • ○■ The Gion convent which be comes famous in preface of the Heike story…


  • ○■ I this time procured this Akita book size slightly smaller than pocket-book size by the way


  • ○■ Above this, ride to pull up spiritual age, ascent 仙, only you become Sein


  • ○■ As for your spiritual age such feeling! As for mental degree of immature 24% mental degree of independent 6% mental degree of consideration 100% mental understanding degree 100% your spiritual age<82 years old>At extent It is level


  • ○■ The person where sound al l earthly things mutability of the bell of the Gion convent it echoes and the color prosperous person of the flower of the sal displays the reason of the 衰 necessary and can buy it is long not driving


  • ○■ The return had sending to the house


  • ○■ “Now it is timewise wha t which is left”, so it conveyed


  • ○■ “At weight and measure of the value which I now use there are no times we would like to know concerning the value which cannot be measured”


  • ○■ You recited the Heike sto ry* 'The voice' [tsu] [te] of the bell of the Gion convent it is, the [u] person


  • ○■ “As for there is no let ter vigorous sign” (laughing)


  • ○■ The Gion convent (the tem ple of the Indian failure) as for sound of the bell, “there are no permanent constant ones”, in order, it is audible


  • ○■ The person or long you do not drive and every dream of the night of spring do simply and the fungus coming person where voice all earthly things mutability of the bell of the Gion convent it echoes and the color prosperous person of the flower of the sal display the reason of the 衰 necessary and can be arrogant finally do not fall into ruin, it is the same what to the transience partially, for example the [tsu] [te] where the place of night memory of the fall when the sentence head of the Heike story is remembered is gone, it is lonesome, that luxy is gone, when is lonesome how is or, loyal retainer forest night city is gone “already, me how it should have done!!”The [tsu] [te] where the place where there is a sad memory at level is gone, it seems that also your own shadow which is there are gone, such you don't feel? Also this space where now we are once upon a time is the case that it becomes memory, but after becoming the adult, before becoming the adult, isn't weight of [tsu] [te] memory different? After becoming the adult, before becoming the adult different from memory, memory was bare,… the [tsu] [te


  • 祇園精舎

    Jetavana,


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