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○■ Because is, how you catch that?......With it is the case that it keeps converging in the problem which is said, but after all as for the biggest problem, that you think whether it is not the pattern, dualism of actual condition of original oneself and oneself which are supposed, a liberal translation
○■ But, as for the human bec ause it is the case because it is the case that in the first place it cannot escape from his own raw, in conversation of both of the thing and the actual condition which become original, be no other choice but to it keeps being complete raw, “as for original me,” “truth 0 it was, it is”, that it compares and not only being able to finish in word it gives out it does, as 哀 sound, “with the [wa], how it unites from there and keeps rebuilding?” that it is to be the circumstance which you think that the place where you say is necessary but ......
○■ - - “Yukichi's Maruyama 眞 man Fukuzawa person and idea”, the Maruyama 眞 man (Matuzawa. Positive compilation) 'Yukichi's Fukuzawa philosophy. Six volume' Iwanami libraries, 2001
○■ But when phenomenon study (the [tsu] [po] to be) the mark it does the how to think, inevitable “what time?”, that it bumps to the problem which is said with you think, a liberal translation
○■ If you follow Heidegger o ntology, it probably means that the existence where it goes just and as the thing and from is not different the “grub insect” is the human, a liberal translation
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